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From Cult Observer, Volume 15, No. 1, 1998
Large Group Awareness Trainings
Michael D. Langone, Ph.D.
In the 1960s the encounter
group movement was born. Advocating enhanced communication and intensified
experience, this movement evolved into something that was part psychotherapy,
part spirituality, and part business. In some scholarly articles, these groups
were referred to as "large group awareness trainings" or LGATs. Erhard
Seminars Training (est) was the most successful of these groups, and it has
been widely imitated. Even though it no longer officially exists, in the minds
of many est is identified with the entire LGAT movement. It is in a sense the
progenitor of a myriad of programs that have been marketed to the public and the
business community. Lifespring is, perhaps, the next best known program
after est. It is probably not an exaggeration to estimate that there are
hundreds of training programs in the genre that est made famous. However,
because most of these programs are businesses, they will usually emphasize that
which they want potential consumers to think distinguishes them from their
competition. "Exciting" words and phrases, such as "breakthrough," "unique,"
"your full potential," "must be experienced," and "changed my life" are used
again and again with training after training.
The est model of
self-transformation is structured around an intense weekend experience which
brings together several dozen or several hundred people and a "trainer" with one
or more assistants. People are together morning, afternoon, and evening.
Breaks, even for the bathroom, tend to be highly structured and limited.
Participants are led through a long series of exercises that proponents say are
designed to cut through psychological defenses, increase honesty, and help
people take charge of their lives. Undoubtedly, many variations of this basic
model exist, and some LGATs may depart substantially from this model.
Although reliable scientific
data are not available, probably at least a million people in the United States
have participated in at least one LGAT, with several hundred thousand having
gone through est alone.
Because many observers of
this phenomenon have associated such trainings with the new age movement (NAM),
LGATs have also been called "new age transformational training programs," or
"new age trainings." According to Dole and Langone, the new age can be defined
as "an alternative religious paradigm that is rooted in Eastern mysticism,
eclectic in its practices and beliefs, tolerant (or undiscerning, depending upon
one's perspective) of nontraditional practices and beliefs, and optimistic about
humanity's capacity to bring about a great evolutionary leap in consciousness."
New age transformational trainings use an eclectic mix of psychological
techniques and exercises that proponents believe will improve one's spiritual,
psychological, and material well-being.
Some observers and scientific
researchers have also associated some LGATs with at least the potential to cause
psychological distress to some participants. Some compare the trainings to
thought reform programs, or "brainwashing," and to "cults."
The implied, if not explicit,
religious nature of many of these trainings and the potential for psychological
damage in some trainings have resulted in lawsuits against some trainings and
employers who have sponsored them. On February 22, 1988 the Equal Employment
Opportunity Commission (EEOC) issued a notice on new age training programs which
conflict with employees' religious beliefs. This notice gave official credence
to the claim that some of these trainings are fundamentally religious in nature,
even though they may be corporately organized as a business. An article from
Labor Law Journal elaborates upon the EEOC document.
Recently, AFF developed a
packet on LGATs, containing the articles noted above as well as other articles.
With a few exceptions, the information in this packet tends to be critical of
LGATs. This is because the consumers who seek information from AFF are likely
to have already been exposed to the sophisticated "sales" packages and
activities that most such trainings excel at producing.\ There is no shortage of
glowing testimonies and four-color brochures lauding the benefits of these
programs. But the consumer will not so easily find material that examines
negative aspects of the practices of some of these trainings. The packet is an
attempt to rectify the informational advantage that LGATs have.
The new packet emphasizes
scholarly articles because we believe that this area cries out for scientific
research. Given the person-hours devoted to LGATs during the past two decades,
it is astounding how little solid scientific research has been conducted.
Indeed, there is not enough research to make any sweeping generalizations about
this genre of training program. The research on est suggests that a small,
though certainly not insignificant, percentage of participants were
psychologically harmed by the training in ways that are detectable by standard
measures of psychological distress. How much "subtle" harm occurs is still open
to dispute.
I know of no research,
however, that convincingly demonstrates positive behavioral effects of these
trainings. In my opinion, one of the best studies from a methodological
standpoint was "Research on Erhard Seminar Training in a Correctional
Institution" (Hosford, Ray, E., Moss, C. Scott, Cavior, Helene, & Kerish,
Burton. Catalog of Selected Documents in Psychology, 1982, Manuscript
#2419, American Psychological Association). Of 313 inmates who volunteered for
est training in a Federal Correctional Institution, 150 were randomly selected
for the training, while the balance acted as a waiting-list control group and
were given scholarships to be used upon release. The groups did not differ on
demographics or variables related to criminal history. They were given a full
battery of psychological tests and biofeedback instruments, with half of the
group pre-tested and half post-tested (to control for the possible contaminating
effect of testing). Three-month and 12-month follow-ups were conducted to
assess behavioral outcomes (incident reports, furloughs, work performance,
etc.). Although the psychological tests reflected some positive change, these
self-report changes did not manifest themselves in alterations in physiological
measures or in actual behavior.
The research and anecdotal
evidence seem to indicate that LGATs are very successful at producing positive
opinions about the trainings -- an outcome that the financial officers of every
service business would value. However, whether or not they have a substantial
positive effect on behavior that is not due to placebo factors, is still an
unanswered question.
There are also a host of
ethical questions that can be raised about how many of these trainings recruit
new trainees and persuade graduates to continue to take more courses. We hope
that the material in the new packet will help readers appreciate the complexity
and subtlety of the issues raised by LGATs.
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